‘This is the best book on how to work with the demons of the Goetia that has ever been published.’ – EB, Amazon Review
Every day, great evil takes place in this world, because humans decide to commit evil. This evil takes place with no demon being called. Immeasurable acts of kindness and love also take place, without angels ever being involved. An obvious fact, but one that is easy to forget, when occupied by the occult.
Things get even more interesting when you add magick into the mix. Every day, great acts of wisdom, dignity, honour and kindness take place, through working with the power of demons. And every day, angels are called on to pour forth wrath. We, as workers of magick, have the choice to work with any spirits we want, for any result we want. The quality of the magick is down to us, not the entity in question.
It makes perfect sense to fear evil, but the truth about angels and demons is that their magick is neutral. How we use those powers defines whether the end result is for good or evil. You are not evil unless you do evil. You are not good unless you do good. Your actions define you, and the magick you use is neither good or bad. It is power.
Some people who are drawn to ‘dark magick’ may be surprised by how much focus the demonic work places on knowledge, wisdom and other such aspects of self-development. And those who are drawn to lighter magick may be dismayed by angels that commit acts of wrath. Trust your instinct, when you decide what magick to work with. If you have decided that demons are not for you, stay away from demons.
We believe in personal empowerment through supernatural means to uncover and obtain your true desires. Use whatever magick you desire. If these seemingly dark works don’t appeal, there are many other works that will.
In the spirit of these thoughts that we offer up two intriguing and surprising books, both written by Gordon Winterfield. The first of those is Demon of Magick, and the second will appear around mid-June. The books are independent of each other, and can be used separately. This is how we describe the first book:
The magick of demons can lead to a life of success, power and extraordinary peace. Demons will demolish enemies, enrich bold ventures, satisfy material desires, and provide you with wisdom, charisma, healing and persuasive dignity. The beauty of demonic magick is that spiritual growth arises from material pleasure. If these are works of darkness, they bring great light.
Demons of Magick provides you with three rituals for working with the seventy-two demons of Goetia. The first ritual is a way to petition for a simple result. The second method is Connective Evocation, where you sense the presence of the demon, to obtain knowledge. The third method provides you with the instructions for a Full Evocation, with the demon brought to visible appearance.
Each of the seventy-two demons is proficient in several areas, and all of their powers can be used alone or in combination. You have thousands of sophisticated powers at your disposal.
Gordon Winterfield says, ‘My intent in creating this book has been to offer something genuinely original, and unobtainable elsewhere, based on the wisdom of experienced, practicing occultists. I have no interest in peddling the same weary methods that can be found elsewhere. It is therefore unavoidable that the contents of this book will challenge much of what has been said on the subject. The magick in this book is a modernized, workable method, and will violently contradict many beloved theories and beliefs. This book may offend you, but if you are open minded, I believe you will find a method that works for you quite readily.’
You will discover:
The secret Evocation Keys for attracting the demon to you.
The names of 288 angels used to constrain the demons.
144 demonic and angelic seals.
72 colored sigils for working the rituals.
The Ritual Opening that calls on five archangels.
Words of Power for achieving altered states of consciousness.
The safest and simplest methods for evoking demons.
‘Winterfield has synthesized centuries-worth of texts, systems, and theory into a modern compendium and guide. Readable, comprehensible, and usable, this is a contemporary tour de force on the demons of the Goetia.’ – Amazon review
‘I love this book, his work as an occultist, and him as an author’ – Amazon review
‘A comprehensive text, yet clear and totally practical. The best grimoire one shall ever find.’- Amazon review
‘Utterly priceless.’ – Amazon review
Ebook and paperback here: http://amzn.to/2qsXkfx
If you have questions see Demons of Magick FAQ
Hello
And thank you, The Gallery of Magic and Gordon Winterfield for another insightful book. It’s a delight to read – packed with useful stuff. I haven’t got to performing anything from this book yet, and here is why: In the chapter Ritual One – The Petition for Result, there is an instruction to write the petition in my own language and then transcribe it. Now, my language uses 33 letters, e.g. sounds, like “sh”, “ch”, “zh”, “kh” etc are one letter each. My intuition (and my logic) tells me that I should transcribe it into Latin first, and then into the cipher. Is this something GoM would do?
Really pleased you like the book.
Yes! Trust your intuition. Lots of ways to do this cipher work, but that will work. I like it.
Thank you, Adam, for answering my question and for encouragement. After writing the question, it occurred to me that since Transitus Fluvii is related to the Hebrew alphabet, there should be sounds/letters similar to what we have in Georgian alphabet (Georgian is my mother tongue). So I was wondering if you could possibly direct me to the original Transitus Fluvii (as opposed to the one corresponding to Latin)?
Thanks again
Agrippa has a rendering based on the Hebrew.
Hello Adam!
First of I’d like to say a big thank for staying around on the blog and answering questions .
Also Thank you to Gordon for releasing such an occult treasure chest of power. And thank you to the Gallery of Magick for just existing.
I have a question about offerings. I completed a ritual with Foras, I could feel the fact it got the request but I also feel the fact it was responding with ‘what your asking of me and what I’m capable of are two different things’ So I don’t think there is going to be the result I petitioned for. Which isn’t the demons fault and I don’t want to forgo any offering I offered due to my bad choosing of the Demon. Should I still give the offering ?
That’s an interesting one. Any chance you can tell me what you asked for – difficult to tell if it was wrong just for you, if it it’s a misinterpretation of the power or something else. I might be able to help more if you give more detail. (But generally, no, a response isn’t enough for the full offering – the initial imaginary offering yes, but not the full offering. That only comes when you’re satisfied.)
Hi Adam,
I asked it to make someone be interested in me.
Thank you for your answer !!
Ok, thanks. That’s definitely within the demon’s remit, if if was somebody who was once interested in you – I presume that’s the case. If the answer was clear and real, that means that right now, the demon’s told you a cold hard truth, and essentially done its job by telling you, ‘No, sorry, nothing’s going to make that happen right now.’ And so you can reward, but I’d keep the reward/offering quite small. And remember that offerings are optional, so if in doubt, leave it out. The main thing is, though, are you sure it was an actual message, or the demon questioning your sincerity? Sometimes, if you get that sort of feeling, you can respond by repeating your request and seeing what the response is. Some people get not response, so this doesn’t;t apply, but if you do, let it be more interactive than just taking a flat response. But if you got the sense that this was a truth, and the demon was doing it’s job by telling you that what you asked for was out of range, that’s a good (if disappointing result). The point of magick is to make the changes we want, but if we can’t get them immediately, we can work other methods – if that person can’t be re-fascinated, maybe they can be warmed in other ways, or you can build qualities in yourself that you like, or change something else in their life – all things that could make it possible. I’ve rambled off topic there, but it’s interesting stuff.
I was quite happy with the response. It made me double back and meditate on the situation. I’ve gleaned further insights since into what magick would have a better chance of getting the result I want.
The experience was useful. I’ve never had a Spirit just give me a flat out no before.
Very interesting stuff.
Yes! A direct answer is better than false promise, and does make you reflect.
Or perhaps use other options i.e Magickal seduction
I have a question I would like you to help. If I use one of the demons to help me to do something, after one day I change my mind and I don’t want the demon to continue to carry on the mission. Can I use the Ritual One to call the demon and ask it to cancel the mission that I have used Ritual 1 or Ritual 2, or Ritual 3 to assign the demon with the mission? Thank you Adam.
P.S.: I am a big fan and big follower of the Gallery of Magick.
Hey, thanks for being a big fan! Love to hear it. If you change your mind a day later that usually means you’ve not put the right amount of thought into deciding what you sincerely want. Be cautious about rushing in and read everything Gordon says about this. Sometimes, magick can make you change your mind – the act of performing the ritual causes a change within you. You can then create a new task that negates the old one, rather than saying, ‘I cancel the old ritual.’ That’s too abstract. If one day you say, ‘My boss fails in everything,’ and then realise you’ve probably ruined your chance of staying employed your next ritual would say, ‘My boss is successful in everything.’ But that’s not as great example really, because changing your mind like that would just show you hadn’t thought enough. But you get the idea!