The Master Works of Chaos Magick
by Adam Blackthorne
This page is for questions relating to The Master Works of Chaos Magick.
Q: Can I adapt one of the methods to….?
A: Yes. It’s Chaos Magick, and can thus be adapted as you see fit. Make sure you read all the opening chapters, and the final chapter, to get a grasp of how this can work, and remember that all the example methods in the book are just that. They are examples to guide you, rather than definitive methods.
Q: Can this ritual/spirit/method be used to…?
A: Being Chaos Magick, the answer will always be, “Yes, no, it depends, why not give it a try?” When you read the last chapter of the book, you should get a feeling for the fact that this magick is not an exact science, but a personal exploration. If you have an urge to use the magick in a particular way, there is no right or wrong, there is only experience. Work the magick as you feel inspired to do so.
Q: Somebody said the Olympic spirits are demons. Is this true?
A: No. In Homer you find the word ‘daimones’ used to describe the Olympic Gods, so people do a bit of Googling and get confused. No, they’re not demons.
Q: Why is the last word of the authority call EH-YEAH?
A: The calls are pronunciations of the words in the triangle. The last of these is the Tetragrammaton, which for magickal purposes might be said as EE-AH-OH-EH. Here it is rendered as EE-AH-YEAH for reasons that remain unclear, even to Adam, but it was probably a simplification or alternative of a longer rendering that we were using at the time, before EE-AH-OH-EH became used more widely in our work. You are, of course, free to use any version you like, but in the context of this ritual, I would still use EH-AH-YEAH, because it’s been done that way for a long time, and that has a patterning effect. It works again because it’s worked before.
Q: In the Upside Down Sex magick chapter, you say there are hidden secrets. What are they?
A: It would spoil the fun to tell you everything. And it would take away your opportunity to explore. But here’s one little idea that was implied, ever so subtly. Good sex requires two people, not one. If you’ve got something you both want, have one person use the traditional method (summarised in a wee little paragraph there), and one person use the goal-burning method – at the same time, reaching that moment at the same time (if you’re skilled enough). That’s a beautiful bundle of contradictory alchemy – a cauldron of intention and allowing. Works very well.
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Is there a way to use the sigil making technique in this book for evocation of a spirit to physical view?
Hello, the chapter of Olympic Spirits there is a part of the book that talks about an example to end a project, and makes a reference about Saturn being a heavy, destructive planet, i’ve been investigating and reading Planetary Correspondeces, and the planet that have the most destructive and negative traits is Mars, from what i have been reading about Saturn its Correspondece is all about Healimg, Protection, works, authority.
The same with one aspect of the moon that Adam talks about Sexual attraction and i believed it should be Venus aspect, so could you tell me if the book is wrong, or maybe give me a reference where can i learn more about the planets
The book is not wrong, but there are many differing interpretations of planetary aspects around. It’s also worth noting that the Olympic spirits connect to those planetary aspects, but they have characteristics of their own, which are the ones Adam lists.
It depends what books you read, but Saturn is often associated with depression, endings, apathy, exhaustion, binding, destruction and so on. But there are positive aspects too – not least because endings can be positive. Same applies with Luna – some sources will not include sexual attraction, others will. In terms of the Olympic spirit that employs the power of Luna, then sexual attraction is a valid power.
I’m afraid I can’t recommend a particular book, because it’s policy not to, largely because there are thousands upon thousands of books, and what suits one will not suit another.
when using Phul to “Enhance magick”
is that only for one ritual you want to preform or just over all enhancement?
I’ve just added this to the FAQ: “Being Chaos Magick, the answer will always be, “Yes, no, it depends, why not give it a try?” When you read the last chapter of the book, you should get a feeling for the fact that this magick is not an exact science, but a personal exploration. If you have an urge to use the magick in a particular way, there is no right or wrong, there is only experience. Work the magick as you feel inspired to do so.”
So it’s open to your interpretation and application. You could use it either way. A general enhancement won’t last forever, whereas a direct enhancement of one other magickal project could be very powerful.
Thanks i love how the system is simplified, the Arbatel was a a lot more then a bit complicated for some one new to this like my self i do have to say it does sound a little to easy.
just simply asking the spirit with out all the other stuff.
If ever you don’t like how easy it feels, you can add in more complexity from the original source material – but only if doing so is going to make it feel more valid to you. Otherwise, simple is good.